A Small History of the Litte and Great St Bernard Passes, their Hospices and Bernadiner Dogs

Napoleon’s (1769-1821) famous march over the Great St Bernard (2469 metres) in 1800 went in a different direction from that of emperor Claudius (10 BC-54 AD) in 43 AD.

Claudius marched south to north toward Britannia, and Napoleon marched north to south towards Habsburg Italy and its allies.

In both cases, Martigny (Forum Claudii Vallensium, in Roman times, or Octodurus in the Celtic version) and Aosta (Augusta Praetoria, founded in 25 BC) were important places in this region.

Edouard Castres (1838-1902), 1800, Napoleon crossed the St. Bernard Pass on his way to Italy.  Musée militaire de Morges. Foto: TES

Napoleon on the Great St Bernard

Claudius made his way to Britannia from Martigny, making the road across the Great St Bernard (Summus Poeninus or Alpis Poenina) passable. Napoleon, his generals and his army bivouacked at Martigny and completed the march to Aosta.

Little St Bernard (Graius mons or Alpis Graia, 2188m), the smaller brother of Great St Bernard, was also known to the Romans and of great strategic and economic importance.

Summus Poeninus derives from the Celtic god Poeninus (Penninus). Graia (probably derived from Graecae, based on a Greek legend) was the Roman name for Little St Bernard.

However, the Romans did not name the highest peaks of the Alpine chain—Monte Rosa, the Matterhorn, or Mont Blanc!

The Alps Graias and Poeninas around 150 BC. Picture: Marco Zanoli,Wikipedia

The Great St Bernard Pass connects present-day Valais with the Aosta Valley in Italy. The road over the Little Saint Bernard Pass links the Aosta Valley with Tarentaise (with the Isère Valley), Beaufortain, and Haut-Faucigny (with the Chamonix Valley) in France.

The Roman interpretation of this ‘twin gateway’ to the Graias and Poeninas Alps (germinae Alpium fores, Graias atque Poeninas) is also reflected in the two administrative units in Roman times: the Alpes Graiae and the Vallis Poenina (from which the canton of Valais (Valais) takes its name). In Roman times, other passes were already in use in this region. These will not be discussed.

The various administrative changes during the Roman period are also not discussed. At least by the end of the Roman period (5th century), this region was the provincia Alpium Graiarum et Poeninarum. The Aosta Valley was assigned to Italian provinces.

During the Roman conquests, Celtic tribes lived in the area. The Salassians lived in the Aosta Valley (conquered in 25 BC). The Ceutrons inhabited the Alpes Graiae. The four tribes, Nantuates, Veragren, Sedunes, and Uberes, inhabited the Vallis Poenina. The Romans conquered these areas around 15-10 BC.

The Celtic population was Romanised within a few generations, and apart from (civil) wars, the Pax Romana brought stability and prosperity to the region for centuries. Today, the cities of Martigny and Aosta are the main witnesses.

The Great St. Bernard Lake

The Romans were (also) highly skilled road builders and made the passes over the Little and Great St Bernard Pass passable for trade, armies and passenger traffic.

Roman roads and numerous archaeological finds, including the remains of temples and other public buildings, inns, and numerous inscriptions and stones, still mark these routes.

The route from Aosta to Tarentaise across the Little St Bernard was completed around 20 AD, and the road from Aosta to Martigny in 43 AD.

The old Roman roads (also known from the Peutinger map) still largely define the main traffic routes. From the Great St Bernard towards Lake Geneva (lac Lémanus (Roman), lac Léman (French)), the route ran via Bourg-Saint-Pierre, Notre-Dame de Lorette, Allèves, Liddes, Orsières, Martigny (Octodurus), Massongex (Tarnaiae), Villeneuve (Pennelocus), Vevey (Viviscus), Lyon (Noviodunum) and Geneva (Genava).

The connection to the east led along the Rhone (Rhodanus) to the Grimsel Pass, Furka Pass and Simplon Pass. To the west (Tarentaise), from Martigny, the passes of Balme and Forclaz were also the main access routes.

 The Litte St Bernard Pass 1940-1945

The border nowadays

The route from Aosta led into the Tarentaise via the Little St Bernard Pass to Bourg-Saint-Maurice (Bergintrum), Aime (Axima), Moûtiers (Darantasia) towards Albertville.

Aime

In Roman times, Aosta, Martigny, Aime and Moûtiers were the most important towns. Aosta and Martigny are important Roman archaeological sites. Bourg-Saint-Maurice, Aime and Moûtiers have to make do with a few inscriptions and archaeological finds.

After the Roman era, it took centuries for the passes, roads, and buildings to be maintained again. Monks mainly built, maintained, and managed guesthouses (hospices) for travellers or generals (Napoleon) who built or improved roads.

The first hospice on the Great St Bernard dates from the 11th century and was founded by St Bernard of Aosta (c.1020-c.1080). He was also the initiator of the hospice on Little St Bernard.

The hospice on the Little St Bernard

For centuries, these two centres, at an altitude of over 2,000 metres, were centres of scientific research, religion, refuge, and salvation for travellers. The Great St Bernard is also the highest point on the Via Francigena pilgrimage route.

The Museum

However, the Saint Bernard dogs are the most famous and world-renowned inhabitants of the Great St Bernard. These rescuers and friends of humans can only be seen in the complex on the pass in the summer these days. The museum at the pass tells their story.

Although they are no longer used to rescue people, they still have a social and therapeutic function. The Barry Foundation in Martigny runs a breeding programme and presents these dogs and their history to the public.

(Source: A. Puéjean, Les Alpes Graies et Poenines à l’époque romaine, Tarentaise, Beaufortain, Haut-Faucigny et Valais, Nîmes, 2015; J.-P. Voutaz, P. Rouyer, Découvrir le Grand-Saint-Bernard, Les Editions du le Grand-Saint-Bernard, 2013)

The Three Leagues and the Canton of Graubünden 1524-2024

From the 5th century onwards, the language spoken in today’s Graubünden was mainly Romansh. However, the influence of German-speaking immigrants (Alemanni) from the north and west (the Walser) gradually grew.

Politically, the area (then called Rhaetia) was divided into several dominions, monasteries, and counties. It was partly owned by the Counts of Tyrol and later by the Habsburgs.

At the end of the fourteenth century, many villages were, in fact, independent small republics or states. The Emperor of the Holy Roman Empire and his representatives remained formally the highest rulers, but mainly on paper.

Zuoz, The Plantas were, for example, a powerful dynasty in Upper-Engadin (Oberengadin)

These communities were not democracies in the modern sense. The most essential offices usually remained within the same families, and (religious) abuse of power, vote-buying and corruption were part of everyday life. There was also a social (feudal) division between the nobles, the clergy and peasants/citizens/merchants.

Yet this political and constitutional form of government was unique in Europe. The Landsgemeinde played an essential role in the increasing independence. In the Landsgemeinde, the (male) citizens decided on laws, political offices, judges, war or peace, alliances, and other relevant matters.

Picture: Marco Zanoli/Wikipedia

However, the communities were embedded in the European power constellation, and each village had connections to the great powers of the time – Habsburg, France, Spain, Venice, the Pope and the Duke of Milan – via dynasties, treaties and mercenary interests.

The Bündner (and Confederate) mercenaries were in great demand after Morgarten (1315), Sempach (1386), Näfels (1388), Aargau (1415), Thurgau (1460), Murten/Grandson/Nancy (1476-77) and finally the Swabian War/Swiss/Engadine War (1499).

The location of Graubünden was also ideal: the region was close to the most important Italian theatres of war around 1500. At the beginning of the 16th century, the Three Leagues began to conquer Italian territories (the Valtellina, Bormio and Chiavenna). 

The coat of arms: at the top left is the Grey League, at the top right is the League of Ten Ten Jurisdictions with the colours Davos and at the bottom is the League of God’s House, the largest league, and therefore half the coat of arms.

The Three Leagues

The League of God’s House (Gotteshausbund)was founded in 1367, followed by the Grey or Upper League (Grauer of Oberer Bund) in 1395 and the League of Ten Jurisdictions (Zehngerichtenbund) in 1436.

These three leagues initially cooperated in foreign, judicial, and economic policy. They were decentralised organisations with many autonomous villages as decision-makers, which differed from the monarchies’ centralism and top-down organisation.

The Gotteshausbund and the Grauer Bund (1406), the Gotteshausbund and the Zehngerichtenbund (1450/55), and the Grauer Bund and the Zehngerichtenbund (1471) entered into bilateral alliances. They held joint consultations and increasingly presented themselves to the outside world as a state.

Trun, Museum Sursilvan Cuort Ligia Grischa. In this building convened the representatives of the Graue Bund

The three leagues became the Republic of the Free State of the Three Leagues on 23 September 1524. This Republic already had close contact with the Swiss Confederation and the status of an ally or Zugewandter Ort. The Freistaat existed until 1798, and the Tagsaztung (Diet), the meeting of the deputies of the three leagues, took place alternately in Ilanz, Chur, and Davos.

Borderstone of the Gotteshausbund. Collection: Rätisches Museum Chur

The text of the new alliance was almost a repetition of the former bilateral treaties. Still, there were also new texts relating to the administration of the new Italian conquered areas (Valtellina, Bormio and Chiavenna), relations with the Confederation, mercenary business, foreign policy, national wars and religion (the Ilanzer Articles of 1524 and 1526).

The Treaty of Alliance of 21 March 1471 (Graubünden State Archives) and the version of the Free State of the Three Leagues of 23 September 1524 (Graubünden State Archives and Nuremberg Germanic Museum) have been preserved in their original form.

In the centuries after 1524, the Reformation and foreign interference (e.g. during the Grisons Troubles of 1618-1639) had a major influence on the new Republic and its communes and their interests.

The villages and their most prominent families thought and acted according to their European interests and had connections to Protestants, Catholics, Habsburgs, France, Venice and other local rulers. The mercenary business flourished, and Jörg Jenatsch was one of the many warlords with changing partners, Republic or not.

Chur, the building of the canton’s government since 1803

Napoleon’s political reforms (1798-1813) were ultimately decisive in creating the canton of Graubünden. The canton was founded in 1803 as a member of the new Confederation (1803-1813), replacing the Helvetic Republic (1798-1803).

Since 1848, the canton has been the sovereign in Graubünden (except for article three of the constitution of the Confederation) and no longer the communes.

Source: E. Meyer-Marthaler,Studien über die Anfänge gemeiner Drei Bünde (Chur 1973); Website: Graubünden – Free State of the Three Leagues. A chronology 1524-2024 (https://500.gr.ch)

 

The border stones of the Zehngerichtebund (above) and the Obere/Graue Bund. Collection: Rätisches Museum Chur

(Deutsch) Perlen, Parfums und die französische und schweizerische Geschichte von Saint-Gingolph

The organisation ‘The Most Beautiful Swiss Villages’ (Die schönsten Schweizer Dörfer/Les plus beaux villages de Suisse) portrays villages and small towns. These geographical gems are located in Switzerland’s four language regions and Liechtenstein. However, St. Gingolph (kanton Valais), although not registered as a jewel, is the only village where they have made pearls for over a hundred years.

The village is also unique for another reason: since the Peace of Thonon (4 March 1569), La Morge has separated it into a French and a Swiss part.

The border and La Morge

The treaty between the Duchy of Savoy, the Bishop of Sion and the Seven Zenden of Upper Valais defined the borders of today’s Canton of Valais and the border with France.

Since 1803, the Rhine has also separated the towns of Laufenburg and Rheinfelden (Canton Aargau), but—unlike in St Gingolph—this has led to separate communities, one Swiss and one German. 

Since 1569, the French and Swiss have lived and worked together harmoniously in the village of St.Gingolph. Examples of this harmonious cooperation are the pearl industry, shipbuilding, and trade on Lake Geneva. With one exception: the former railway connection is the end of the track nowadays. 

The border, end of the Swiss railway line

The museum Musée des traditions et des barques du Léman in the castle displays, among other things, a unique collection of ship models and artefacts from this centuries-old trade on Lake Geneva.

This close relationship also came to the fore during the dark period of the German occupation (1940-1944). Thanks to the intervention of a three-star general of the Swiss army, the French inhabitants were able to cross the border when the occupying forces destroyed the French part of Saint-Gingolph on 22 and 23 July 1944.

History of the village

The village was founded in 755 by Saint Gingolph (Saint Gangolf or Gingolf). For a long time, it belonged to the bishops of Geneva, later to the bishops of Annecy, and then to the Duchy of Savoy. Bern and the Seven Zenden of Upper Valais conquered the village (and parts of Chablais and Faucigny) 1536.

The Peace of Thonon definitively established the borders, although a large proportion of the village’s French inhabitants wanted to join the Swiss Confederation in 1860 (on 22 and 23 April 1860, however, a large majority of the remaining inhabitants of Savoy opted to join France).

The pearls of Saint-Gingolph

The pearls of Saint-Gingolph

Pearls made from oysters have been around for centuries. Lake Geneva contains fresh water and, therefore, no oysters. In Saint-Gingolph, four factories (two in the French part and two in the Swiss part) have been producing beautiful pearls from fish scales since 1920, using a process that dates back to the 18th century. These factories were the main employers in the village for a long time.

La Suisse

The pearls from St Gingolph were world-famous. American and English tourists travelled by boat from Montreux or other places on the lake or flew directly from England to Switzerland by plane to buy pearls. The pearls were indistinguishable from oysters and came in all shapes and sizes, including necklaces.

Long cues of (foreign) buyers and visitors 

The four factories: La Perle du Lac, la Perle de St Gingolph, la Perle Orion and la Perle du Léman. Pictures: Musée des traditions et des barques du Léman

After 1970, however, interest in pearls waned, and the last factory closed in 1974. But in 2019, engineer Jean-Loïc Selo resumed pearl production in Saint-Gingolph in the village’s castle. Since then, pearls have been available again in boutiques in Vevey (canton of Vaud), Thonon, and Saint-Gingolph.

The boutique in the castle of Saint-Gingolph

Swiss school of perfumery

Jean-Loïc is also the founder of the Swiss School of Perfumery (Ecole Suisse des Parfumeurs Créateurs), also housed in the castle. Jean-Loïc researches (old) perfumes based on (archival) research and produces (unique) perfumes. He also offers training courses in this field.

Jean-Loïc Selo (on the left) in the Ecole Suisse des Parfumeurs Créateurs

(Source and further information: Commune de Saint-Gingolph; Perles du Leman; Ecole Suisse des Parfumeurs Créateurs)