Jacob Burckhardt, European Satire, parody and wit in Basel

The famous Swiss historian Jacob Christian Burckhardt (1818-1897) was the first to analyse the use of satire, parody and wit in Renaissance Europe.

Burckhardt (Weltliche Betrachtungen, posthumously published in 1905) also introduced the term Kleinstaat (Le petit état, the small state) as a reminder of the democratic qualities of Switzerland at the time of European superpowers and a (megalomanic) neighbour. A warning from history.

(Source Jacob Burckhardt, The Civilisation of the Renaissance in Italy, Gutenberg Project, translation 2014).

The Europeanization of Switzerland

Europe

Europe is a name given by the Greeks to a region or continent that stretches from the Ural in the east to Ireland (or Iceland) in the west and from Scandinavia in the north to Italy in the south.

The continent’s societies, cultures, and languages have always been highly diverse. Greeks and Romans were the first civilizations to introduce an urban, written, and so-called high culture.

Europe was a world of hunting and peasant communities before the arrival of the Romans and Greeks.

After the fall of the (west) Roman Empire (476) Europe would never be the same again.

The ‘Greek’ Byzantine Empire kept the idea of a united Europe alive and called itself the continuation of the Roman Empire.

Latin Europe saw political fragmentation, a sharp decline of the urban landscape and a loss of Roman (written) culture. An elite of aristocrats (and bishops) ruled over the population of peasants. They maintained a network of loyalties and alliances that made up the political world.

However, the new class of clerics, monks, bishops and popes was a novelty. They worked and lived in a web of institutions (Benedictine abbeys, monasteries, churches, bishoprics). The first bishop in Rome was the religious successor of the secular Roman emperors.

The cultural inheritance of Latin Europe was a mixture of  German/Frankish and Roman culture, with Latin as the learned and religious language and a (rudimentary) surviving network of roads, cities and trading networks.

Latin Europe of the early Middle Ages (c. 400-800) was marked by less mobility, although long-distance trading networks never disappeared completely. For example, the Frisian and Scandinavian traders in the north and their Swiss, German, French and Mediterranean partners in the south.

The Carolingian Empire (ninth century) and the Holy Roman Empire (from the tenth and eleventh centuries) paved the way for a vital European society, including the conquered territories in the east and the Christianization of Scandinavian peoples.

The scale of production and distribution changed, the population grew considerably, urbanization and commercialization restructured economic and social life, and banking and financial devices were created (and financial crises as well).

The way of thinking changed by the discovery of ancient manuscripts, the foundation of universities, the role of the Papacy, the development of the legal system (advocates, judges, jurisprudence and law), representative bodies (council of states, parliaments), bureaucracies, international business, the financial system and trading networks.

There was a shared cultural heritage. The (Romanesque) arts, the Church, architecture and the use of Latin are just a few examples of this Europeanization of Europe.

Switzerland

Switzerland did not differ from other European regions in Latin Europe. Its present-day territory was in the heartland of Latin Europe.

There were many independent political entities in Switzerland. Abbeys, bishoprics, (imperial) cities, communes and aristocratic dynasties. The territories were part of the Holy Roman Empire after the eleventh century.

The communes (Orte and Landsgemeinde) and the cities became the prominent political players in a process that started in the thirteenth century. The aristocracy, German/Habsburg emperors, and kings disappeared two centuries after 1291 and with the Peace of Basel in 1499.

The loose alliances of Orte and cantons (the common name in the sxiteenth century) finally became the Eidgenossenschaft of thirteen sovereign cantons in 1513.

Switzerland became a federal state with one constitution, one currency, one foreign policy, and one army in 1848.

It is a state with four languages, various cultures, religions, traditions and twenty-six democratic sovereign republics c.q. cantons and their constitutions.

One could say that Switzerland was Europeanized after the departure of the Romans in the fifth century, after four centuries of romanisation. This political entity also shows the limits of a politically united European continent.

(Source: R. Bartlett, The Making of Europe. Conquest, Colonization and Cultural Change 950-1350 (London 1993).

The Federal Multilingual State

Switzerland is the second oldest federal-state after the United States of America. The federal constitution of 1848 was closely modelled on that of the USA (written in 1787). The cantons delegated some of their sovereignty to the federal level in 1848.

The cantons

Most cantons have a long history, dating back to the Middle Ages. The canton of Jura (1979) is a twentieth-century creation, following a long historical path from the Prince-Bishopric of Basel (until 1792-98), the Napoleonic creations (1798-1813) and the canton of Bern (1815-1979).

The Swiss Confederation consists of 26 cantons. The cantons Geneva (Genève), Vaud, Jura and Neuchâtel (Neuenburg) are French-speaking, Valais (Wallis), Berne (Bern) and Fribourg (Freiburg) are bilingual, Ticino is Italian-speaking, Graubünden (Grisons) is trilingual (German-Romansh-Italian), and Aargau, Basel-Stadt, Basel-Landschaft, Zürich, Schaffhausen, Thurgau, Appenzell Ausserrhoden and Appenzell Innerrhoden, Sankt-Gallen, Nidwalden, Uri, Glarus, Solothurn, Lucerne, Obwalden, Züg, Schwyz are German-speaking.

There are six demi-cantons: Obwalden and Nidwalden, Protestant Appenzell Ausserrhoden and catholic Appenzell Innerrhoden (1597) and Basel-Stadt and Basel-Landschaft (1833). The demi-cantons have only one seat in the Council of States instead of two.

The 26 cantons have a high degree of independence. Each canton has its own constitution and its parliament/assembly of citizens, government and courts.

About 2200 communes exist at the local level, the smallest political units of the country. The level of autonomy is determined by the individual cantons and varies from place to place.

Subsidiarity, Direct Democracy and the Federal level

How to rule such a divided country? The secret is not just the four-yearly direct election of the 200 members of the National Council (Nationalrat) and the 46 members of the Council of States (Ständerat).

The answer entails decentralization, direct democracy, constitutional recognition of languages and cultures and transparent public discussions encouraged by grass-root referendums and popular initiatives.

This concept leads to good governance and the commitment of the citizens. It is not, however, the only reason for its (democratic) and multicultural success.

Switzerland is a small country with approximately 8 400 000 million inhabitants (about 20% are foreigners). Good education, a well-developed civil society and legal system, a broad range of media services, a longstanding democratic tradition, the absence of a dominant central political power, and a robust social, monetary and economic system.

The country is neither immune to nor excluded from (global and European) challenges, as history shows. Still, the citizens are always there to check and double-check the federal, cantonal and local rulers and their follies, corruption and clientele systems.

(Source: The Swiss Confederation. A Brief Guide. Bern 2021).