Erasmus and Basel

Desiderius Erasmus (1466-1536) spent ten years in Basel in four periods (1514-1516, 1521-1529, 1535-1536). Like many of his contemporaries, the humanist and scholar travelled throughout Europe. The elite of artists, scholars, students, traders, monks and spiritual and secular (aristocratic) rulers was much more European in the Middle Ages than nowadays.

Holbein took care of the artistic design of the publications of Froben’s publishing of Johann Froben (1460-1527) house and Erasmus’ works. His son Hieronymus Froben (1501-1563) took over the printing/publishing business in 1527.

Collection: Historisches Museum Basel

Latin was the lingua franca. They read the same books, listened to the same music, had the same cultural background, and shared the same (university) education. In short, they spoke the same language, which did not detract from the many (religious, economic, political or dynastic) differences, (belligerent) strifes and disagreements. The rise of the nation-state in the nineteenth century changed this attitude and mentality.

Erasmus felt at home in an environment of learning, humanism and (relative) tolerance. Basel was the European centre of humanism and the capital of publishing and printing in the fifteenth and sixteenth centuries.

Basel 2022, Rhine, the cathedral (das Münster) and the ancient building and garden of the university (1460)

The Swiss Museum for Paper, Writing, and Printing (The Basler Papiermühle) in St. Alban in Basel is a cultural heritage from the industry’s heydays.

Many of Erasmus’ works were written, printed and published in Basel. His famous Greek translation of the New Testament was, for example, written and published in Basel and published by his friend Johann Froben.

From 1525 to 1529, Basel adopted the Protestant faith. Erasmus left for Freiburg (Baden) but returned in 1535. He died on 11 July 1536 and was buried in the Basler cathedral near his last residence, Haus zum Lufft, in the Bäumleingasse.

Basel, the cathedral

The Münsterplatz

The well-kept Christian Heritage of Switzerland

Even Switzerland, with its many (dissolved or still-functioning) monasteries and monumental (Reformed and Catholic) churches, will not formally be a Christian country in the foreseeable future. In the foreseeable future, most of its citizens will be ‘without religion’.

However, in terms of symbolism, a country cannot be more Christian than Switzerland. The Swiss cross in the national flag, the red cross of the International Red Cross, the arms of various cantons (among others, the bishop’s staff of the cantons of Basel-Landschaft, Basel-Stadt and Jura, the keys of St Peter of Obwalden and Nidwalden or Saint Fridolin of Glarus), the national anthem is a psalm and the Constitution begins with the words ‘In the name of the Almighty God’.

Interior of the St. Peter Church in Gelterkinden

Although the Christian religion is rapidly declining in importance, the social, humanitarian and humanistic function of churches at the local level will hopefully not be lost. At least the cultural heritage of Christianity is respected and maintained in Switzerland.

Not only does the country have the oldest dioceses north of the Alps (Chur, Kaiseraugst/Augst (Augusta Raurica)Basel, Martigny-Sitten, Avenches-Lausanne and Geneva), it also maintains the Frankish, Carolingian, Romanesque, Gothic, Baroque, Rococo and Neoclassical heritage, not to mention some startling 20th-century churches.

The St. Gallus Church in Kaiseraugst

As is well known, Christianity developed within the administrative, logistical, cultural, and political structures of the Roman Empire. The bishopric in Augusta Raurica is one example. The bishop’s palace and church were among the first in Switzerland until the 6th century when he moved to the Münster in Basel.

Kaiseraugst lies on the Rhine, and one of its smaller water suppliers is the stream Ergolz, which flows into the Rhine at Augst. Upstream to its source on the Geissflue in the Jura are various monumental (Catholic and Reformed) churches.

The region was inhabited in Roman times by the Celtic tribe of the Rauraken. The emigration of the German-speaking pagan Alemanni after the departure of the Romans in the fifth century did not mark the end of the Christian world of the Romanised Celts (Gallo-Romans). The Christian Franks defeated the Alemanni. They continued Christianity in this region, and the building of churches began.

Oltingen, St. Nikolaus Church

The towns and villages of Liestal, Sissach, Ormalingen, Otlingen and nearby Arisdorf and Gelterkinden host some sites of Switzerland’s remarkable Christian heritage upstream of the 30-kilometre Ergolz.

Impressions

Oltingen, Kirche St. Nikolaus

The old ‘Beinhaus’  on the left

 

Ormalingen, Kirche St. Nikolaus 

Sissach, Kirche St. Jakob

Liestal, Kirche St. Martin

Arisdorf

Gelterkinden

(Source and further information:  Gesellschaft für Schweizerische Kunstgeschichte/ Société d’histoire de l’art en Suisse)

The Sky is the Limit in Binningen and Franeker

As is well known, the unit of account of a year is the time taken by planet Earth for its orbit around the sun. The moon and stars also play a role in this measurement of time.

In Switzerland, there are 46 obervatories 26 of which are affiliated to the national organisation Schweizerische Astronomische Gesellschaft/Société astronomique suisse. One is the observatory St Margarethen near Binningen (canton of Basel-Landschaft). There are also various planetariums and hiking trails (Planetenwege).

The St Margarethen’s observatory, founded in the 19th century, was initially located in Basel near the Bernoullianum. In 1928, the observatory moved to its current location and belonged to the University of Basel until 2007. 

Telescope of the observatory St. Margarethen

The ancient Egyptians, the seafaring Phoenicians, the Greeks and the Romans had already made pioneering investigations and discoveries of the universe and time measurement in years and days. The Vikings, on their (distant) sea voyages, also had the necessary experience of navigation and time measurement based on the stars, planets, sun and moon.

Ancient scientists have already discovered that the sun needs slightly more than 365 days to orbit the sun. This difference manifests in leap years, or 366 days a year, on 29 February.

The Egyptians developed the first calendars, and the Greeks and Romans perfected this system. The Romans are responsible for the names of months and days and the Julian calendar, which was valid in most of Europe until 1582.

François Ducommun (1763-1839), Planétaire, 1816. CollectionMusée international d’horlogerie

However, time measurement in hours and seconds was only realisable centuries later, after the development of mechanical clocks in the 15th and 16th centuries. The Museum of Horlogery (Musée d’horlogerie) in Le Locle and the International Horlogery Museum (Musée international d’horlogerie) in La Chaux-de-Fonds, celebrating its 50th anniversary, is dedicated to time measurement and its hardware. Nowadays, even a measurement in a Femtosecond, or 0.000 000 000 000 001 of a second, is possible. 

In the Western world, Pope Gregory XIII (1502-1585) introduced the Gregorian calendar in 1582. Today, it is the calendar in almost all countries. However, the Chinese, Jewish, Japanese, and Buddhist calendars and other religions and governments are still (formally) different.

The introduction of the Gregorian calendar in Switzerland. Image: observatory St. Margarethen

The introduction of this (Catholic) calendar was not self-evident in European countries either. In Switzerland, it even took until 1812 before all 22 cantons of the Confederation used this calendar. The introduction in the Republic of the United Netherlands also lasted until 1701, with the provinces of Friesland, Groningen, Utrecht and Drenthe as the last territories. 

Torùn, Nikolaus Copernicus

Nikolaus Copernicus (1473-1543) from Torùn (Poland) and Galileo Galilei (1564-1642) from Florence are the best-known names of scholars. The Basler scholar Peter Megelin (1623-1686), professor at the University of Basel, published in Amsterdam in 1682 his pioneering book Systema Mundi Copernicanum. Johannes Hevelius (1611-1687) from Gdansk (Danzig) published Selenographia sive Lunae Descriptio and other important studies, some of which are still valid today!

Images: observatory St. Margarethen

The former observatory in Binningen is dedicated to this history and is still used as a measuring instrument for various meteorological purposes. The Astronomische Verein Basel manages the observatory today.

On certain days, the observatory is open to the public, who can use the telescopes (in clear weather). Even with cloudy skies, the observatory is worth visiting for its (scientific and historical) information and simulations of a cloudless sky.

Image: observatory St. Margarethen

The universe, including the sun, stars, planets, galaxies, and other celestial bodies, anywhere in the world, regardless of religion or political system, has one thing in common: the Sky is the limit, and it never gets boring.

Eise Eisinga (1744-1828) was never bored in Franeker either. In 1781, he completed the world’s oldest still-functioning planetarium (a Unesco World Heritage site). Recently, the calendar was manually moved forward one day because of the leap year!

(Source and further information: Astronomischer Verein Basel)

The planet Jupiter. Image: observatory St. Margarethen

Images: observatory St. Margarethen