The Romanisation of Vaud

During two centuries of Roman peace —the “pax romana”—  and domination, the area of the canton of Vaud was romanised.

The Celtic population adopted the Roman way of life, the Latin language and customs. One of the most important contributions was urbanisation.

The Celtic settlements, the oppida (oppidum in the singular) developed into cities or new towns that were founded ex novo.

The Romans built and maintained an extensive road network and Vaud became the crossroads of two major roads, one connecting Geneva (Genava) and the Rhone valley with Windisch (Vindonissa) via Lausanne (Lousanna) and Avenches (Aventicum), and another connecting Italy and Northern Europe through the Great St. Bernard Pass and Martigny (Forum Claudii Vallensium) and Aosta (Augusta Praetoria Salassorum) on the other side of the valley.

Waterways were also vital, such as the Rhône, lakeside ports and the Avenches canal.

(Source: L. Hubler, Histoire de Vaud, Lausanne 1991).

Swiss International Commitment

The Red Cross (1863) and shortly thereafter the arbitration procedure known as “Alabama” (1872) were the beginning of the international diplomacy and role of Switzerland and Geneva in particular.

The neutrality of the Red Cross is also based on the neutrality of Switzerland.

The two emblems, the red and the white cross, illustrate this connection. The Red Cross and the International Committee of the Red Cross (ICRC) express the country’s message.

The League of Nations in Geneva was dissolved at the end of the Second World War. The European headquarters of the United Nations is still in Geneva, however.

The American President Woodrow Wilson already declared on 10 April 1919:

Moreover, the Swiss are a people who have committed themselves in their constitution to absolute neutrality, but this is also based on the nature of the country, which is made up of different elements, races and languages. Thus Switzerland is predestined to serve as a meeting place for other peoples who wish to work for peace and cooperation”.

(Source: F.Ch. Pictet, ´Charles Pictet de Rochemont and the accession of Geneva to Eidgenossenschaft´ in T. Kaestli (ed.), Nach Napoleon. Die Restauration, der Wiener Kongress und die Zukunft der Schweiz 1813-1815, Baden 2016).

The real European Union

Celtic tribes populated this region centuries before Christ. They were in close contact with the surrounding regions.

Trade extended to the Mediterranean region and beyond. The construction of roads and transport over mountain passes, rivers and lakes began after the arrival of the Romans.

The Middle Ages in the period 500-1000 were also years of major changes in Switzerland and certainly not ‘dark’.  Switzerland as a country did not yet exist, neither did the name, nor the political concept.

The territory of  Switzerland had a population of around 200,000 in the year 500, with an estimated 500,000 inhabitants in 1000.

The Catholic Church, abbeys, bishops and dioceses (Geneva, Lausanne, Sion, Chur, Basel (and Constance in Germany) played a prominent political (and military) role in the centuries following the departure of the Romans (fifth century).

The Merovingians, Carolingians, Burgundian kings and German kings were their secular opponents or supporters.

Mighty regional dynasties (Kyburg, Savoie, Habsburg, Zähringen and Swabia) and numerous local ruled over hundreds of territories. New cities were founded, a.o Bern and Fribourg.

The towns and rural communes in the so-called Urschweiz became autonomous in the course of the thirteenth and fourteenth centuries. The rise of imperial cities took place in the same period. They shaped the future of Switzerland.

The area of present-day Switzerland has always been an integral part of European cultural, political, religious, social and economic development and has been no exception.

The country developed a unique decentralised and democratic structure in a centuries-long process.

The French occupation in the years 1798-1813 set in motion reforms that could no longer be reversed.

They ultimately led to the Confederation of 26 cantons, four languages, direct democracy, prosperity, various religions and a relatively large capacity to accommodate and integrate newcomers.

The federal and decentralised organisation, the engagement of the citizens at local, cantonal and federal level, the (industrial) innovation, exports, excellent education (including excellent MSE-education) and above all the direct democracy are the hallmarks of the success of Switzerland. Switzerland is a grass-root country, incompatible with the top-down system of the European Union.

Switzerland is the true European Union of four languages, cultures and twenty-six republics and democracies in the middle of Europe.